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(Der Versionsvergleich bezieht 85 dazwischenliegende Versionen mit ein.) |
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- | === a very special blog === | + | == [[2005]] == |
| + | == [[2006]] == |
| + | == [[2007]] == |
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- | .
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- | *logic will get you from A to B - imagination will take you anywhere
| + | ===[[Dia-Vortrag]] von [[Anneli Dietz]] zur [[Tuerkei]] am 16.01.2007 in Schw. Gmünd== |
- | **seen auf www.oscommerce.com k. 0305
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- | .
| + | ===E-Learning / know how transfer / monitoring - [[OS5]] - in 2007=== |
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- | tja, noch 9 monate und ein paar tage bis 2007. diese seite nehm ich einfach mal für diverse dinge, bis es dann da ist, das jahr 2007. k. 1103 - in lang: [[Karl Dietz]] am 11.03.[[2006]] - ab jetzt mit inhaltsverzeichnis. diese seite ist ein spez. blog - k. 2504 0705
| + | ==[[AKI-Mitgliederversammlung]] - 18.10.2007 im [[HDF]]=== |
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- | .
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- | === 1003 === | + | == [[2008]] == |
- | | + | == [[2009]] == |
- | The art of how to flame
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- | .
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- | ellipse - zB das Gedicht "Die adelige Ellipse" in inetbib oder OS5
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- | s.a. GründerWiki und den text: how to deal with a flame k. 1403
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- | s.a. http://www.usemod.com/cgi-bin/mb.pl?FlameWarriors - k. 1005
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- | .
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- | wg. umlauten
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- | Wenn das mal mein einziges Problem wäre, dann hätte ich keine.
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- | an karl e. in i. :)
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- | --
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- | "Now the spiritual harm that goes with this kind of material harm, is in the spirit of self-sufficiency. When a person spends a lot of time using a computer system, the configuration of that computer system becomes the city that he lives in. Just as the way our houses and furniture are laid out, determines what it's like for us to live among them, so that the computer system that we use, and if we can't change the computer system that we use to suit us, then our lives are really under the control of others. And a person who sees this becomes in a certain way demoralized: ``It's no use trying to change those things, they're always going to be bad. No point even hassling it. I'll just put in my time and ..... when it's over I'LL go away and try not to think about it any more''. That kind of spirit, that unenthusiasm is what results from not being permitted to make things better when you have feelings of public spirit."
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- | Richard Stallman in http://www.gnu.org/philosophy/stallman-kth.html (1986)
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- | --
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- | 1003 - ZEN - or the art of searching
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- | [[Recherche advanced]] - [[Beyond Google]] - [[Trau schau wem]] - ... | + | |
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- | 1203 - Deutscher Comic Guide - Datenbank - 80.000 Datensätze
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- | 1303 - Die Waage der Baleks. H. Böll - per google oder listex
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- | === 0104 === | + | |
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- | http://www.flickr.com/photos/karldietz/
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- | Fotos und Kunst bei flickr.com
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- | zB v1.jpg
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- | <! img src="http://www.karldietz.de/fotos/karl_2mal.jpg">
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- | | + | |
- | === Nicolo M. === | + | |
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- | http://de.wikisource.org/wiki/Der_F%C3%BCrst
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- | http://www.niccolomachiavelli.de/category/zitate/
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- | .
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- | Zitate von Machiavelli
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- | "Jeder sieht, was Du scheinst. Nur wenige fühlen, wie Du bist."
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- | "Es ist ein allgemeiner Fehler der Menschen, nicht in den Zeiten der Meeresstille mit dem Sturm zu rechnen."
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- | "Starke Menschen bleiben ihrer Natur treu, mag das Schicksal sie auch in schlechte Lebenslagen bringen, ihr Charakter bleibt fest, und ihr Sinn wird niemals schwanken. Über solche Menschen kann das Schicksal keine Gewalt bekommen."
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- | "Die Menschen scheuen sich weniger, einen anzugreifen, der sich beliebt gemacht hat, als einen, den sie fürchten."
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- | "Die Menschen verstehen weder ganz böse noch ganz gut zu sein."
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- | "Der größte Feind der neuen Ordnung ist, wer aus der alten seine Vorteile zog."
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- | "Da wo der Wille groß ist, können die Schwierigkeiten nicht groß genug sein", schreibt Niccolo Machiavelli
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- | === 1004 ===
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- | Das Deutsche Koloniallexikon lag bei Ausbruch des 1. Weltkrieges zum größten Teil gedruckt vor, bzw. war bereits gesetzt. Der erste Band sollte gerade erscheinen. Nach dem Krieg wurde das Lexikon ohne jede Veränderung veröffentlicht, da eine Neubearbeitung zu hohen Kosten und erneuten Verzögerungen geführt hätte. In der nun vorliegenden digitalisierten Form wurde ebenfalls das Original unverändert übernommen.
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- | http://www.stub.bildarchiv-dkg.uni-frankfurt.de/Bildprojekt/Lexikon/Standardframeseite.php
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- | --
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- | 1104
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- | Mémorial pour la Paix, Caen
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- | Das Mémorial ist eine lebendige und moderne Begegnungsstätte, in der die Geschichte des 20. Jahrhunderts und insbesondere die Zusammenhänge des Zweiten Weltkrieges dank einer besonders gelungenen Ausgestaltung ergreifend vermittelt werden.
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- | Imperial War Museum, London
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- | Zum besseren Verständnis der modernen Kriege und des Lebens in Zeiten des Krieges beleuchtet das Imperial War Museum die Konflikte, an denen Großbritannien und die Länder des Commonwealth vom Ersten Weltkrieg bis heute beteiligt waren.
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- | Centre Mondial de la Paix, des Libertés et des Droits de l'Homme, Verdun
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- | Das Internationale Zentrum für Frieden, Freiheit und Menschenrechte in Verdun bietet Ausstellungen und Denkanstöße mit dem Ziel der Ächtung des Krieges und der Schaffung eines dauerhaften Friedens.
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- | aus dhm
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- | --
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- | "Todesfuge" von Paul Celan
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- | http://www.lyrikline.org/de/ShowPoem.aspx?authorId=pc00&poemId=66
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- | === 2303 EAR ===
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- | EA Rauter - *1929 in Klagenfurt - 2006
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- | Autor der 68er-Generation - Autor der Zeitschrift "konkret"
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- | letztes werk: autobiografischer Roman "Leben buchstabieren".
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- | EA Rauter lebte in Neuried bei München.
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- | EA Rauter - Über das Herstellen von Untertanen
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- | www.pds-nuernberg.de/solid/nuernberg/theorie/untertanen.htm - 35k -
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- | Rauter, Ernst A
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- | Folter-Lexikon
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- | Konkret Verlag, Hamburg 1969, 177 Seiten - "Folter-Lexikon. Die Kunst der verzögerten Humanschlachtung von Nero bis Westmoreland".
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- | linkesbuch.de - Folter. in Geschichte und Gegenwart von Nero bis Pinochet. EA Rauter. Verlag, Eichborn. Erscheinungsdatum, 1988. Anzahl Seiten, 178 Seiten ...
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- | www.linkesbuch.de/index59692.htm - 20k -
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- | http://de.wikipedia.org/wiki/Ernst_Alexander_Rauter
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- | --
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- | „Nur wer weiß, was Angst bedeutet, und versteht, sie zu
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- | bezähmen, kann auch mutig sein. Darum schäme ich mich meiner
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- | Angst nicht mehr. Umsetzung von Angst in Energie, auch in
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- | Zivilcourage, bedeutet Bei-sich-Sein, ist immer ein Stück
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- | Selbstverwirklichung.“ Carola Stern
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- | --
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- | Für die Realisierung von je verlagseigenen Publikationen ... MPG, FHG, LG ... Politik:. KMK,. BMBF, EU,. SPARC ... Förderer (und. Nutzer?): DFG ...
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- | www.dini.de/veranstaltung/workshop/bibtag06/06_moennich.pdf -
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- | Es geht um GAP eV
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- | 1904
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- | --
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- | netzpolitik.org ist ein Weblog über die Themen der Informationsgesellschaft. netzpolitik.org ist nicht neutral, sondern steht klar auf der Seite der “Open Source - Revolution” und setzt sich für mehr Bürgerrechte im digitalen Zeitalter ein.
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- | netzpolitik.org wird hauptsächlich von Markus Beckedahl betrieben, aber auch andere helfen mit, regelmäßig über politische, gesellschaftliche, technische und kulturelle Fragestellungen auf dem Weg in eine Wissensgesellschaft zu schreiben. Markus ist Vorsitzender des Netzwerk Neue Medien, einer Nichtregierungsorganisation, die sich für den Erhalt und Ausbau von Bürgerrechten im digitalen Zeitalter einsetzt. Beruflich ist Markus Beckedahl Gründer und Geschäftsführer von newthinking communications, einer Agentur für “Open Source Technologien und Strategien” in Berlin. Einige Mitarbeiter von newthinking schreiben hier auch mit.
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- | Bei den ersten Freedom Blog Awards von Reporter ohne Grenzen wurde netzpolitik.org in der Kategorie “International” als bestes Weblog für Meinungsfreiheit gewählt.
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- | 2004
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- | --
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- | Am Nullpunkt : Positionen der russischen Avantgarde / Hrsg. Boris Groys ...
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- | Kommentare von Aage Hansen-Löve. Aus dem Russ. von Gabriele Leupold ... - 1. Aufl. - Frankfurt am Main : Suhrkamp, 2005
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- | (Suhrkamp Taschenbücher Wissenschaft ; 1764)
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- | Anmerkung: Literaturverz. S. 750-[778]
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- | 3-518-29364-8
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- | Autor: Lindner, Kurt
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- | Titel: Der Sargtischler : Anleitg f. d. prakt. Sargbau
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- | Jahr: [1935]
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- | Verlag: Berlin : Ulrich & Co.
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- | Umfang: 5 Bl. : Mit techn. Zeichngn u. 68 Sargmodellen mit Abb., 22 S.
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- | Abb., 4
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- | 2104 via rabe
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- | === 2504 ===
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- | [[Kloster Anhausen]]
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- | [[Hommingberger Gepardenforelle]]
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- | [[SEO]]
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- | --
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- | You cannot buy the Revolution. You cannot make the Revolution.
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- | You can only be the Revolution. Ursula K. Le Guin, The Dispossessed
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- | === 0105 === | + | |
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- | --
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- | Siegen und Triumphieren mögen herrlich sein soviel sie wollen,
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- | immer aber bleiben am Erfolg die Tränen von Enttäuschten und
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- | Zugrundegerichteten kleben. -- Robert Walser
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- | --
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- | Die wunderbare Wissensvermehrung. Wie Open Innovation unsere Welt revolutioniert. - Drossou, Krampl, Poltermann (Hrsg.), Heise Verlag 2006
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- | via bl 15
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- | --
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- | [[Pressehuette]] in Mutlangen - http://www.pressehuette.de
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- | Volker Nick - Fahrradkurier - Rikscha - Mutlangen - http://www.gmuender-radler.de
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- | --
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- | "Keine Liebe ueberlebt die Sprachlosigkeit." Milan Kundera
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- | * die [[Zitate]] tu ich ab heute auf eine eigene Seite. k. 0605
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- | --
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- | E-cards von Christian Morgenstern - http://oppisworld.de/morgen/post.html
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- | 0705
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- | --
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- | What did the Buddhist say when he ordered a hot dog?
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- | ''Make me one with everything.''
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- | c2
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- | --
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- | [[Aikido]] in Everyday Life : Giving in to Get Your Way ... yeah!
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- | --
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- | EduMedia Fachtagung 2006 - Social Skills durch Social Software -
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- | http://www.buzinkay.net/2006/05/social-skills-durch-social-software.html
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- | i. 1005 - auch infos zu wikis in bibs. k.
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- | --
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- | "Bibster" - P2P Netzwerk zum Austausch bibliographischer Daten
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- | http://bibster.semanticweb.org/
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- | i. 1105
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- | --
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- | Überlegungen zur Informations- und Wissensmessung - 400 KB - W. Umstaetter
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- | http://www.ib.hu-berlin.de/%7Ewumsta/infopub/textbook/planckunits06a.pdf
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- | i. 1205
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- | --
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- | LibraryThing.com - CiteULike.org
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- | +
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- | http://catalogue.bnf.fr
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- | i. 1305
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- | --
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- | http://bubl.ac.uk/LINK/r/researchmethods.htm
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- | eg "Spire project" - via lis - and: bubl is cool - k. 1405
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- | --
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- | [[IFB]] 13 (2005),2
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- | Informationsmittel für Bibliotheken
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- | http://www.bsz-bw.de/SWBplus/ifb/ifb_05-2_inh.shtml
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- | via n. 1505
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- | --
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- | Doodle - http://www.doodle.com - Terminplanung u.a.
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- | poly
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- | --
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- |
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- | "Der Ueberfluss ist die Mutter der Langeweile." - aus Schweden -
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- | --
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- | Wissenschaftliche Buchgesellschaft vs. Google
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- | http://www.boersenverein.de/de/69181?rubrik=&dl_id=112071
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- | 1705 - leserbrief aus usa via cs am 1805 - wow.
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- | --
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- | I hate flowers – I paint them because they're cheaper than models
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- | and they don't move. Georgia O'Keeffe - via drb 1805
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- | === 2105 ===
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- | --
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- | Wer Spricht Für Wolf
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- | or
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- | "Who Speaks for Wolf?"
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- | http://diac.cpsr.org/cgi-bin/diac02/pattern.cgi/public?pattern_id=76
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- | -
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- | The idea for this pattern comes from a Native American story transcribed by Paula Underwood entitled,
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- | "Who Speaks for Wolf?"
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- | In brief, the story goes as follows. The tribe had as one of its members, a man who took it upon himself to learn all that he could about wolves. He became such an expert, that his fellow tribespeople called him "Wolf." While Wolf and several other braves were out on a long hunting expedition, it became clear to the tribe that they would have to move to a new location. After various reconnaissance missions, a new site was selected and the tribe moved.
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- | Shortly thereafter, it became clear that a mistake had been made. The new location was in the middle of the wolves’ breeding ground. The wolves were threatening the children and stealing the drying meat. Now, the tribe was faced with a hard decision. Should they move again? Should they post guards around the clock? Or, should they destroy the wolves? And, did they even want to be the sort of people who would kill off another species for their own convenience?
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- | At last it was decided they would move to a new location. But as was their custom, they also asked themselves, "What did we learn from this? How can we prevent making such mistakes in the future." Someone said, "Well, if Wolf would have been at our first council meeting, he would have prevented this mistake."
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- | "True enough," they all agreed. “Therefore, from now on, whenever we meet to make a decision, we shall ask ourselves, ‘Who speaks for Wolf?’ to remind us that someone must be capable and delegated to bring to bear the knowledge of any missing stakeholders.”
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- | Much of the failure of "process re-engineering" can be attributed to the fact that "models" of the "as is" process were developed based on some executive's notion of how things were done rather than a study of how they were actually done or asking the people who actually did the work how the work was done. A "should be" process was designed to be a more efficient version of the "as is" process and then implementation was pushed down on workers. However, since the original "as is" model was not based on reality, the "more efficient" solution often left out vital elements.
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- | Technological and sociological "imperialism" provide many additional examples where the input of all the stakeholders is not taken into account. Of course, much of the history of the US government's treatment of the Native Americans was an avoidance of truly including all the stakeholders.
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- | A challenge in applying the "Who Speaks for Wolf" pattern is to judge honestly and correctly whether, indeed, someone does have the knowledge and delegation to "speak for Wolf." If such a person is not present, we may do well to put off design or decision until such a person, or better, "Wolf" can be present.
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- | As a variant of this, a prototype creativity tool has been created. The idea is to have a "board of directors" consisting of famous people. When you have a problem to solve, you are supposed to be reminded of, and think about, how various people would approach this problem. Ask yourself, "What would Einstein have said?" "How would Gandhi have approached this problem?" And so on. Therefore:
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- | Solution: Provide automated remindings of stakeholders who are not present. These could be procedural (certain Native Americans always ask, "Who Speaks for Wolf" to remind them) or visual or auditory with technological support. Related Patterns suggest methods for finding stakeholders and insuring their timely input.
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- | --
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- | [[FABIO]] - http://www.bsz-bw.de/wwwroot/text/fabioBILDER.html
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- | Comics im Internet
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- | www.GettyImages.com - ...
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- | PixelQuelle - http://www.pixelquelle.de/ - ca. 50.000 frei nutzbare Bilder - systematisch sortiert
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- | --
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- | | + | |
- | === 2305 ===
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- | --
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- | Wissenschaftler und Verleger liegen bei der Urheberrechtsnovelle über Kreuz - http://www.heise.de/newsticker/meldung/73393
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- | via i. 2305
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- | --
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- | [http://www.epcc.ed.ac.uk/computing/training/seminars/seminars/seminar-Jun99-material/img037.gif Ranganathan 5 Laws]
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- | umgemodelt by k.dz.
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- | *Lists are for use
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- | *Every list its reader
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- | *Every reader his list
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- | *Save the time of the user
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- | *Lists are growing organisms
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- | k.dz. 1505 :)
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- | --
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- | "White Paper on a European communication policy"
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- | COM (2006) 35 final - BürgerInneninformationen und
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- | elektronische Demokratie
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- | "Another important project to be developed by the Member States would
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- | be the transformation of libraries into digitally connected European
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- | libraries that could work as information and learning centres,
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- | ensuring that all citizens have free access to information
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- | technologies and relevant information."
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- | http://europa.eu.int/comm/communication_white_paper/doc/white_paper_en.pdf
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- | * via i. 1002
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- | | + | |
- | --
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- | "It is the privilege of a child to be the centre of attention, until
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- | the next one comes along ..." -- Ivor Cutler
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- | | + | |
- | --
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- | Mon, 11 Jul 2005 10:52:29 -0700 (PDT) Michael Hart wrote:
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- | | + | |
- | <snip>
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- |
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- | As far as I can tell, the entire open source movement, whether you are
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- | tracing it back through programming to Stallman or though eBooks to me,
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- | is based on the logic of creating the symmetrical power structure only
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- | available through putting things on the Internet for all to download.
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- | | + | |
- | </snip>
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- | | + | |
- | out of:
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- | [Upd-discuss]
| + | |
- | On the 'Creative Commons': A Critique of the Commons without Commonalty
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- | via:
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